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An Analysis of Michel Foucault's What is an Author?

Michel Foucault’s 1969 essay “What is an Author?” sidesteps the stormy arguments surrounding “intentional fallacy” and the “death of the author ” offering an entirely different way of looking at texts. Foucault points out that all texts are written but not all are discussed as having “authors”. So what is special about “authored” texts? And what makes an “author” different to other kinds of text-producers? From its deceptively simple titular question Foucault’s essay offers a complex argument for viewing authors and their texts as objects. A challenging thought-provoking piece it is one of the most influential literary essays of the twentieth century. | An Analysis of Michel Foucault's What is an Author?

GBP 6.50

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The Insistence of the Letter Literacy Studies and Curriculum Theorizing

Originally published in 1992. What kinds of literacy are appropriate for life and work in the late twentieth century? What historically is the relationship between curriculum and literacy and how is it changing? The essays in this book provide an innovative forum for discussion for what are often two quite distinct enterprises: literacy research and curriculum studies. They re-frame and redraw the traditional boundaries between these two disciplines examining socio-cultural theories and classroom practices in a diverse and lively debate. They explore readings of the modernist/postmodernist debate and specific studies in curriculum politics and history rhetoric language and literacy education media studies and educational linguistics. This multi-voiced anthology brings together researchers from Australia the United Kingdom Canada and the United States in a common critical reassessment of the curriculum/literacy nexus. | The Insistence of the Letter Literacy Studies and Curriculum Theorizing

GBP 4.99

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An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

One of the primary qualities of good creative thinking is an intellectual freedom to think outside of the box. Good creative thinkers resist orthodox ideas take new lines of enquiry and generally come at problems from the kinds of angles almost no one else could. And what is more when the ideas of creative thinkers are convincing they can reshape an entire topic and change the orthodoxy for good. Nassim Nicholas Taleb’s 2007 bestseller The Black Swan: The Impact of the Highly Improbable is precisely such a book: an entertaining polemical creative attack on how people in general and economic experts in particular view the possibility of catastrophic events. Taleb writes with rare creative verve for someone who is also an expert in mathematics finance and epistemology (the philosophy of knowledge) and he martials all his skills to turn standard reasoning inside out. His central point is that far from being unimportant extremely rare events are frequently the most important ones of all: it is highly improbable but highly consequential occurrences – what he calls Black Swans – that have shaped history most. As a result Taleb concludes improbability is not a reason to act as if a possible event does not matter. Rather it should inspire the opposite reaction. | An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

GBP 6.50

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An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

In The Night Battles Carlo Ginzburg does more than introduce his readers to a novel group of supposed witches – the Benandanti from the northern Italian province of Friulia. He also invents and deploys new and creative ways of tackling his source material that allow him to move beyond their limitations. Witchcraft documents are notoriously tricky sources – produced by elites with fixed views they are products of questioning designed to prove or disprove guilt rather than understand the subtleties of belief and are very often the products of torture. Ginzburg placed great stress on variations in the evidence of the Benandanti over time to reveal changing patterns of belief and also focused on the concept of ‘reading against the text’ – essentially looking as much at what is absent from the record as at what is present in it and attempting to understand what the absences mean. His work not only pioneered the creation of a new school of historical study – ‘microhistory’ – it is also a great example of the creative thinking skills of connecting things together in an original way producing novel explanations for existing evidence and redefining an issue so as to see it in a new light. | An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

GBP 6.50

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An Analysis of Gilbert Ryle's The Concept of Mind

Gilbert Ryle’s 1949 The Concept of Mind is now famous above all as the origin of the phrase “the ghost in the machine” – a phrase Ryle used to attack the popular idea that our bodies and minds are separate. His own position was that mental acts are not at all distinct from bodily actions. Indeed they are the same thing merely described in different ways – and if one cuts through the confusing language of the old philosophical debates he suggests that becomes clear. While in many ways modern philosophers of mind have moved on from or discarded Ryle’s actual arguments The Concept of Mind remains a classic example of two central critical thinking skills: interpretation and reasoning. Ryle was what is known as an “ordinary language” philosopher – a school who considered many philosophical problems to exist purely because of philosophical language. He therefore considered his task as a philosopher to be one of cutting through confusing language and clarifying matters – exemplifying the critical thinking skill of interpretation at its best. Rather than adding to philosophical knowledge as such moreover he saw his role as one of mapping it – giving it what he called a “logical geography. ” As such The Concept of Mind is also all about reasoning: laying out organizing and systematizing clear arguments. | An Analysis of Gilbert Ryle's The Concept of Mind

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An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

Of all the controversies facing historians today few are more divisive or more important than the question of how the Holocaust was possible. What led thousands of Germans – many of them middle-aged reservists with apparently little Nazi zeal – to willingly commit acts of genocide? Was it ideology? Was there something rotten in the German soul? Or was it – as Christopher Browning argues in this highly influential book – more a matter of conformity a response to intolerable social and psychological pressure? Ordinary Men is a microhistory the detailed study of a single unit in the Nazi killing machine. Browning evaluates a wide range of evidence to seek to explain the actions of the ordinary men who made up reserve Police Battalion 101 taking advantage of the wide range of resources prepared in the early 1960s for a proposed war crimes trial. He concludes that his subjects were not evil; rather their actions are best explained by a desire to be part of a team not to shirk responsibility that would otherwise fall on the shoulders of comrades and a willingness to obey authority. Browning's ability to explore the strengths and weaknesses of arguments – both the survivors' and other historians' – is what sets his work apart from other studies that have attempted to get to the root of the motivations for the Holocaust and it is also what marks Ordinary Men as one of the most important works of its generation. | An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

GBP 6.50

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An Analysis of St. Augustine's The City of God Against the Pagans

The City of God against the Pagans is a central text in the Western intellectual tradition. Made up of twenty-two lengthy books Augustine wrote his masterpiece over a thirteen-year period during which the Western Roman Empire began to unravel. The first ten books are a critique of pagan religion and philosophy while books eleven to twenty-two treat the relationship between the City of God and the Earthly City. Throughout Augustine conveys his mature vision of what it means for a Christian to live in a world with evil. Its arguments and ideas have provoked debate for nearly 1600 years and remains a central text in the disciplines of theology historiography and political theory. | An Analysis of St. Augustine's The City of God Against the Pagans

GBP 6.50

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An Analysis of Frantz Fanon's The Wretched of the Earth

Frantz Fanon is one of the most important figures in the history of what is now known as postcolonial studies – the field that examines the meaning and impacts of European colonialism across the world. Born in the French colony of Martinique Fanon worked as a psychiatrist in Algeria another French colony that saw brutal violence during its revolution against French rule. His experiences power the searing indictment of colonialism that is his final book 1961’s The Wretched of the Earth. Fanon’s account of the physical and psychological violence of colonialism forms the basis of a passionate closely reasoned call to arms – a call for violent revolution. Incendiary even today it was more so in its time; the book first being published during the brutal conflict caused by the Algerian Revolution. Viewed as a profoundly dangerous work by the colonial powers of the world Fanon’s book helped to inspire liberation struggles across the globe. Though it has flaws The Wretched of the Earth is above all a testament to the power of passionately sustained and closely reasoned argument: Fanon’s presentation of his evidence combines with his passion to produce an argument that it is almost impossible not to be swayed by. | An Analysis of Frantz Fanon's The Wretched of the Earth

GBP 6.50

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An Analysis of William Cronon's Nature's Metropolis Chicago and the Great West

What caused the rise of Chicago and how did the city's expansion fuel the westward movement of the American frontier – and influence the type of society that evolved as a result? Nature's Metropolis emerged as a result of William Cronon asking and answering those questions and the work can usefully be seen as an extended example of the critical thinking skill of problem-solving in action. Cronon navigates a path between the followers of Frederick Jackson Turner author of the thesis that American character was shaped by the experience of the frontier and revisionists who sought to suggest that the rugged individualism Turner depicted as a creation of life in the West was little but a fiction. For Cronon the most productive question to ask was not whether or not men forged in the liberty-loving furnace of the Wild West had the sort of impact on America that Turner posited but the quite different one of how capitalism and political economy had combined to drive the westward expansion of the US. For Cronon individualism was scarcely even possible in a capitalist machine in which humans were little more than cogs and the needs and demands of capital not capitalists prevailed. Nature's Metropolis then is a work in which the rise of Chicago is explained by generating alternative possibilities and one that uses a rigorous study of the evidence to decide between competing solutions to the problem. It is also a fine work of interpretation for a large part of Cronon's argument revolves around his attempt to define exactly what is rural and what is urban and how the two interact to create a novel economic force. | An Analysis of William Cronon's Nature's Metropolis Chicago and the Great West

GBP 6.50

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An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

Clifford Geertz has been called ‘the most original anthropologist of his generation’ – and this reputation rests largely on the huge contributions to the methodology and approaches of anthropological interpretation that he outlined in The Interpretation of Cultures. The centrality of interpretative skills to anthropology is uncontested: in a subject that is all about understanding mankind and which seeks to outline the differences and the common ground that exists between cultures interpretation is the crucial skillset. For Geertz however standard interpretative approaches did not go deep enough and his life’s work concentrated on deepening and perfecting his subject’s interpretative skills. Geertz is best known for his definition of ‘culture ’ and his theory of ‘thick description ’ an influential technique that depends on fresh interpretative approaches. For Geertz ‘cultures’ are ‘webs of meaning’ in which everyone is suspended. Understanding culture therefore is not so much a matter of going in search of law but of setting out an interpretative framework for meaning that focuses directly on attempts to define the real meaning of things within a given culture. The best way to do this for Geertz is via ‘thick description:’ a way of recording things that explores context and surroundings and articulates meaning within the web of culture. Ambitious and bold Geertz’s greatest creation is a method all critical thinkers can learn from. | An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

GBP 6.50

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An Analysis of Homi K. Bhabha's The Location of Culture

Homi K. Bhabha’s 1994 The Location of Culture is one of the founding texts of the branch of literary theory called postcolonialism. While postcolonialism has many strands at its heart lies the question of interpreting and understanding encounters between the western colonial powers and the nations across the globe that they colonized. Colonization was not just an economic military or political process but one that radically affected culture and identity across the world. It is a field in which interpretation comes to the fore and much of its force depends on addressing the complex legacy of colonial encounters by careful sustained attention to the meaning of the traces that they left on colonized cultures. What Bhabha’s writing like so much postcolonial thought shows is that the arts of clarification and definition that underpin good interpretation are rarely the same as simplification. Indeed good interpretative clarification is often about pointing out and dividing the different kinds of complexity at play in a single process or term. For Bhabha the object is identity itself as expressed in the ideas colonial powers had about themselves. In his interpretation what at first seems to be the coherent set of ideas behind colonialism soon breaks down into a complex mass of shifting stances – yielding something much closer to postcolonial thought than a first glance at his sometimes dauntingly complex suggests. | An Analysis of Homi K. Bhabha's The Location of Culture

GBP 6.50

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An Analysis of Richard Dawkins's The Selfish Gene

Richard Dawkins provides excellent examples of his reasoning and interpretation skills in The Selfish Gene. His 1976 book is not a work of original research but instead a careful explanation of evolution combined with an argument for a particular interpretation of several aspects of evolution. Since Dawkins is building on other researchers’ work and writing for a general audience the central elements of good reasoning are vital to his book: producing a clear argument and presenting a persuasive case; organising an argument and supporting its conclusions. In doing this Dawkins also employs the crucial skill of interpretation: understanding what evidence means; clarifying terms; questioning definitions; giving clear definitions on which to build arguments. The strength of his reasoning and interpretative skills played a key part in the widespread acceptance of his argument for a gene-centred interpretation of natural selection and evolution – and in its history as a bestselling classic of science writing. | An Analysis of Richard Dawkins's The Selfish Gene

GBP 6.50

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An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

Eric Hoffer’s The True Believer: Thoughts on the Nature of Mass Movements is one of the most widely read works of social psychology written in the 20th-century. It exemplifies the powers of creative thinking and critical analysis at their best providing an insight into two crucial elements of critical thinking. Hoffer is likely to go down in history as one of America’s great creative thinkers – a writer not bound by standard frameworks of thinking or academic conventions willing to beat his own path in framing the best possible answers to the questions he investigated. An impoverished largely unschooled manual laborer who had survived the worst effects of the Great Depression in the United States Hoffer was a passionate autodidact whose philosophical and psychological education came from omnivorous reading. Working without the help of any mentors he forged the fearsomely creative and individual approach to problems demonstrated in The True Believer. The book which earned him his reputation examines the different phenomena of fanaticism – religious or political – and applies Hoffer’s analytical skills to reveal that deep down all ‘true believers’ display the same needs and tendencies whatever their final choice of belief. Incisive and persuasive it remains a classic. | An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

GBP 6.50

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An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

The German sociologist Max Weber is considered to be one of the founding fathers of sociology and ranks among the most influential writers of the 20th-century. His most famous book The Protestant Ethic and the Spirit of Capitalism is a masterpiece of sociological analysis whose power is based on the construction of a rigorous and intricately interlinked piece of argumentation. Weber’s object was to examine the relationship between the development of capitalism and the different religious ideologies of Europe. While many other scholars focused on the material and instrumental causes of capitalism’s emergence Weber sought to demonstrate that different religious beliefs in fact played a significant role. In order to do this he employed his analytical skills to understand the relationship between capitalism and religious ideology carefully considering how far Protestant and secular capitalist ethics overlapped and to what extent they mirrored each other. One crucial element of Weber’s work was his consideration the degree to which cultural values acted as implicit or hidden reasons reinforcing capitalist ethics and behavior – an investigation that he based on teasing out the ‘arguments’ that underpin capitalism. Incisive and insightful Weber’s analysis continues to resonate with scholars today. | An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

GBP 6.50

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An Analysis of Hannah Arendt's The Human Condition

Hannah Arendt’s 1958 The Human Condition was an impassioned philosophical reconsideration of the goals of being human. In its arguments about the kind of lives we should lead and the political engagement we should strive for Arendt’s interpretative skills come to the fore in a brilliant display of what high-level interpretation can achieve for critical thinking. Good interpretative thinkers are characterised by their ability to clarify meanings question accepted definitions and posit good clear definitions that allow their other critical thinking skills to take arguments deeper and further than most. In many ways The Human Condition is all about definitions. Arendt’s aim is to lay out an argument for political engagement and active participation in society as the highest goals of human life; and to this end she sets about defining a hierarchy of ways of living a “vita activa ” or active life. The book sets about distinguishing between our different activities under the categories of “labor” “work” and “action” – each of which Arendt carefully redefines as a different level of active engagement with the world. Following her clear and careful laying out of each word’s meaning it becomes hard to deny her argument for the life of “action” as the highest human goal. | An Analysis of Hannah Arendt's The Human Condition

GBP 6.50

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An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

A critical analysis of Spivak's classic 1988 postcolonial studies essay in which she argues that a core problem for the poorest and most marginalized in society (the subalterns) is that they have no platform to express their concerns and no voice to affect policy debates or demand a fairer share of society’s goods. A key theme of Gayatri Spivak's work is agency: the ability of the individual to make their own decisions. While Spivak's main aim is to consider ways in which subalterns – her term for the indigenous dispossessed in colonial societies – were able to achieve agency this paper concentrates specifically on describing the ways in which western scholars inadvertently reproduce hegemonic structures in their work. Spivak is herself a scholar and she remains acutely aware of the difficulty and dangers of presuming to speak for the subalterns she writes about. As such her work can be seen as predominantly a delicate exercise in the critical thinking skill of interpretation; she looks in detail at issues of meaning specifically at the real meaning of the available evidence and her paper is an attempt not only to highlight problems of definition but to clarify them. What makes this one of the key works of interpretation in the Macat library is of course the underlying significance of this work. Interpretation in this case is a matter of the difference between allowing subalterns to speak for themselves and of imposing a mode of speaking on them that – however well-intentioned – can be as damaging in the postcolonial world as the agency-stifling political structures of the colonial world itself. By clearing away the detritus of scholarly attempts at interpretation Spivak takes a stand against a specifically intellectual form of oppression and marginalization. | An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

GBP 6.50

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An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

Henry Kissinger’s 2014 book World Order: Reflections on the Character of Nations and the Course of History not only offers a summary of thinking developed throughout a long and highly influential career–it is also an intervention in international relations theory by one of the most famous statesmen of the twentieth century. Kissinger initially trained as a university professor before becoming Secretary of State to President Richard Nixon in 1973 – a position in which he both won the Nobel Peace Prize and was accused of war crimes by protesters against American military actions in Vietnam. While a controversial figure Kissinger is widely agreed to have a unique level of practical and theoretical expertise in politics and international relations – and World Order is the culmination of a lifetime’s experience of work in those fields. The product of a master of the critical thinking skill of interpretation World Order takes on the challenge of defining the worldviews at play in global politics today. Clarifying precisely what is meant by the different notions of ‘order’ imagined by nations across the world as Kissinger does highlights the challenges of world politics and sharpens the focus on efforts to make surmounting these divisions possible. While Kissinger’s own reputation will likely remain equivocal there is no doubting the interpretative skills he displays in this engaging and illuminating text. | An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

GBP 6.50

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An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

Most studies of slavery are underpinned by ideology and idealism. Eugene Genovese's ground-breaking book takes a stand against both these influences arguing not only that all ideological history is bad history – a remarkable statement coming from a self-professed Marxist – but also that slavery itself can only be understood if master and slave are studied together rather than separately. Genovese's most important insight which makes this book a fine example of the critical thinking skill of problem-solving is that the best way to view the institution of American slavery is to understand why exactly it was structured as it was. He saw slavery as a process of continual renegotiation of power balances as masters strove to extract the maximum work from their slaves while slaves aimed to obtain acknowledgement of their humanity and the ability to shape elements of the world that they were forced to live in. Genovese's thesis is not wholly original; he adapts Gramsci's notion of hegemony to re-interpret the master-slave relationship – but it is an important example of the benefits of asking productive new questions about topics that seem superficially at least to be entirely obvious. By focusing on slave culture rather than producing another study of economic determinism this massive study succeeds in reconceptualising an institution in an exciting new way. | An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

GBP 6.50

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An Analysis of Moses Maimonides's Guide for the Perplexed

Written by the great medieval Jewish philosopher Maimonides The Guide of the Perplexed attempts to explain the perplexities of biblical language—and apparent inconsistencies in the text—in the light of philosophy and scientific reason. Composed as a letter to a student The Guide aims to harmonize Aristotelian principles with the Hebrew Bible and argues that God must be understood as both unified and incorporeal. Engaging both contemporary and ancient scholars Maimonides fluidly moves from cosmology to the problem of evil to the end goal of human happiness. His intellectual breadth and openness makes The Guide a lasting model of creative synthesis in biblical studies and philosophical theology. | An Analysis of Moses Maimonides's Guide for the Perplexed

GBP 5.99

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An Analysis of Theodore Levitt's Marketing Myopia

Theodore Levitt’s 1960 article “Marketing Myopia” is a business classic that earned its author the nickname “the father of modern marketing”. It is also a beautiful demonstration of the problem solving skills that are crucial in so many areas of life – in business and beyond. The problem facing Levitt was the same problem that has confronted business after business for hundreds of years: how best to deal with slowing growth and eventual decline. Levitt studied many business empires – the railroads for instance – that at a certain point simply shrivelled up and shrank to almost nothing. How he asked could businesses avoid such failures? His approach and his solution comprise a concise demonstration of high-level problem solving at its best. Good problem solvers first identify what the problem is then isolate the best methodology for solving it. And as Levitt showed a dose of creative thinking also helps. Levitt’s insight was that falling sales are all about marketing and marketing is about knowing your real business. The railroads misunderstood their real market: they weren’t selling rail they were selling transport. If they had understood that they could have successfully taken advantage of new growth areas – truck haulage for instance – rather than futilely scrabbling to sell rail to a saturated market. | An Analysis of Theodore Levitt's Marketing Myopia

GBP 6.50

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An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

In The Man Who Mistook His Wife for a Hat neurologist Oliver Sacks looked at the cutting-edge work taking place in his field and decided that much of it was not fit for purpose. Sacks found it hard to understand why most doctors adopted a mechanical and impersonal approach to their patients and opened his mind to new ways to treat people with neurological disorders. He explored the question of deciding what such new ways might be by deploying his formidable creative thinking skills. Sacks felt the issues at the heart of patient care needed redefining because the way they were being dealt with hurt not only patients but practitioners too. They limited a physician’s capacity to understand and then treat a patient’s condition. To highlight the issue Sacks wrote the stories of 24 patients and their neurological clinical conditions. In the process he rebelled against traditional methodology by focusing on his patients’ subjective experiences. Sacks did not only write about his patients in original ways – he attempt to come up with creative ways of treating them as well. At root his method was to try to help each person individually with the core aim of finding meaning and a sense of identity despite or even thanks to the patients’ condition. Sacks thus redefined the issue of neurological work in a new way and his ideas were so influential that they heralded the arrival of a broader movement – narrative medicine – that placed stronger emphasis on listening to and incorporating patients’ experiences and insights into their care. | An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

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An Analysis of Edmund Burke's Reflections on the Revolution in France

Edmund Burke’s 1791 Reflections on the Revolution in France is a strong example of how the thinking skills of analysis and reasoning can support even the most rhetorical of arguments. Often cited as the foundational work of modern conservative political thought Burke’s Reflections is a sustained argument against the French Revolution. Though Burke is in many ways not interested in rational close analysis of the arguments in favour of the revolution he points out a crucial flaw in revolutionary thought upon which he builds his argument. For Burke that flaw was the sheer threat that revolution poses to life property and society. Sceptical about the utopian urge to utterly reconstruct society in line with rational principles Burke argued strongly for conservative progress: a continual slow refinement of government and political theory which could move forward without completely overturning the old structures of state and society. Old state institutions he reasoned might not be perfect but they work well enough to keep things ticking along. Any change made to improve them therefore should be slow not revolutionary. While Burke’s arguments are deliberately not reasoned in the ‘rational’ style of those who supported the revolution they show persuasive reasoning at its very best. | An Analysis of Edmund Burke's Reflections on the Revolution in France

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An Analysis of Paul Kennedy's The Rise and Fall of the Great Powers Ecomonic Change and Military Conflict from 1500-2000

Paul Kennedy owes a great deal to the editor who persuaded him to add a final chapter to this study of the factors that contributed to the rise and fall of European powers since the age of Spain’s Philip II. This tailpiece indulged in what was for an historian a most unusual activity: it looked into the future. Pondering whether the United States would ultimately suffer the same decline as every imperium that preceded it it was this chapter that made The Rise and Fall of the Great Powers a dinner party talking point in Washington government circles. In so doing it elevated Kennedy to the ranks of public intellectuals whose opinions were canvassed on matters of state policy. From a strictly academic point of view the virtues of Kennedy's work lie elsewhere and specifically in his flair for asking the sort of productive questions that characterize a great problem-solver. Kennedy's work is an example of an increasingly rare genre – a work of comparative history that transcends the narrow confines of state– and era–specific studies to identify the common factors that underpin the successes and failures of highly disparate states. Kennedy's prime contribution is the now-famous concept of ‘imperial overstretch ’ the idea that empires fall largely because the military commitments they acquire during the period of their rise ultimately become too much to sustain once they lose the economic competitive edge that had projected them to dominance in the first place. Earlier historians may have glimpsed this central truth and even applied it in studies of specific polities but it took a problem-solver of Kennedy's ability to extend the analysis convincingly across half a millennium. | An Analysis of Paul Kennedy's The Rise and Fall of the Great Powers Ecomonic Change and Military Conflict from 1500-2000

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An Analysis of Roland Barthes's The Death of the Author

Roland Barthes’s 1967 essay The Death of the Author argues against the traditional practice of incorporating the intentions and biographical context of an author into textual interpretation because of the resultant limitations imposed on a text. Hailing the birth of the reader Barthes posits a new abstract notion of the reader as the conceptual space containing all the text’s possible meanings. The essay has become one of the most cited works in literary criticism and is a key text for any reader approaching reader response theory. | An Analysis of Roland Barthes's The Death of the Author

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An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

How do you solve a problem like understanding Iraq? For Hanna Batatu the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers who drew lines onto the world map that ignored longstanding tribal ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history. The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally Batatu sought to establish that the most important political movements of the time notably the nationalist Ba'athists and the pan-Arab Free Officers Movement had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources a rarity in the history of this region – Batatu was able to produce a strong new solution to a longstanding historiographical puzzle. | An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

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An Analysis of Michel Foucault's What is an Author?

The Insistence of the Letter Literacy Studies and Curriculum Theorizing

An Analysis of Nassim Nicholas Taleb's The Black Swan The Impact of the Highly Improbable

An Analysis of Carlo Ginzburg's The Night Battles Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries

An Analysis of Gilbert Ryle's The Concept of Mind

An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

An Analysis of St. Augustine's The City of God Against the Pagans

An Analysis of Frantz Fanon's The Wretched of the Earth

An Analysis of William Cronon's Nature's Metropolis Chicago and the Great West

An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

An Analysis of Homi K. Bhabha's The Location of Culture

An Analysis of Richard Dawkins's The Selfish Gene

An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

An Analysis of Max Weber's The Protestant Ethic and the Spirit of Capitalism

An Analysis of Hannah Arendt's The Human Condition

An Analysis of Gayatri Chakravorty Spivak's Can the Subaltern Speak?

An Analysis of Henry Kissinger's World Order Reflections on the Character of Nations and the Course of History

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

An Analysis of Moses Maimonides's Guide for the Perplexed

An Analysis of Theodore Levitt's Marketing Myopia

An Analysis of Oliver Sacks's The Man Who Mistook His Wife for a Hat and Other Clinical Tales

An Analysis of Edmund Burke's Reflections on the Revolution in France

An Analysis of Paul Kennedy's The Rise and Fall of the Great Powers Ecomonic Change and Military Conflict from 1500-2000

An Analysis of Roland Barthes's The Death of the Author

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

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