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An Analysis of W. Chan Kim and Renée Mauborgne's Blue Ocean Strategy How to Create Uncontested Market Space

An Analysis of Friedrich Hayek's The Road to Serfdom

An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

Stanley Milgram is one of the most influential and widely-cited social psychologists of the twentieth century. Recognized as perhaps the most creative figure in his field he is famous for crafting social-psychological experiments with an almost artistic sense of creative imagination – casting new light on social phenomena in the process. His 1974 study Obedience to Authority exemplifies creative thinking at its most potent and controversial. Interested in the degree to which an “authority figure” could encourage people to commit acts against their sense of right and wrong Milgram tricked volunteers for a “learning experiment” into believing that they were inflicting painful electric shocks on a person in another room. Able to hear convincing sounds of pain and pleas to stop the volunteers were told by an authority figure – the “scientist” – that they should continue regardless. Contrary to his own predictions Milgram discovered that depending on the exact set up as many as 65% of people would continue right up to the point of “killing” the victim. The experiment showed he believed that ordinary people can and will do terrible things under the right circumstances simply through obedience. As infamous and controversial as it was creatively inspired the “Milgram experiment” shows just how radically creative thinking can shake our most fundamental assumptions. | An Analysis of Stanley Milgram's Obedience to Authority An Experimental View

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An Analysis of Stephen Greenblatt's Renaissance Self-Fashioning From More to Shakespeare

An Analysis of Elizabeth F. Loftus's Eyewitness Testimony

An Analysis of Theodore Levitt's Marketing Myopia

An Analysis of Thomas Paine's Common Sense

An Analysis of Eric Hoffer's The True Believer Thoughts on the Nature of Mass Movements

An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

Clifford Geertz has been called ‘the most original anthropologist of his generation’ – and this reputation rests largely on the huge contributions to the methodology and approaches of anthropological interpretation that he outlined in The Interpretation of Cultures. The centrality of interpretative skills to anthropology is uncontested: in a subject that is all about understanding mankind and which seeks to outline the differences and the common ground that exists between cultures interpretation is the crucial skillset. For Geertz however standard interpretative approaches did not go deep enough and his life’s work concentrated on deepening and perfecting his subject’s interpretative skills. Geertz is best known for his definition of ‘culture ’ and his theory of ‘thick description ’ an influential technique that depends on fresh interpretative approaches. For Geertz ‘cultures’ are ‘webs of meaning’ in which everyone is suspended. Understanding culture therefore is not so much a matter of going in search of law but of setting out an interpretative framework for meaning that focuses directly on attempts to define the real meaning of things within a given culture. The best way to do this for Geertz is via ‘thick description:’ a way of recording things that explores context and surroundings and articulates meaning within the web of culture. Ambitious and bold Geertz’s greatest creation is a method all critical thinkers can learn from. | An Analysis of Clifford Geertz's The Interpretation of Cultures Selected Essays

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An Analysis of Amartya Sen's Development as Freedom

An Analysis of Marcus Aurelius's Meditations

An Analysis of Antonio Gramsci's Prison Notebooks

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An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

Most studies of slavery are underpinned by ideology and idealism. Eugene Genovese's ground-breaking book takes a stand against both these influences arguing not only that all ideological history is bad history – a remarkable statement coming from a self-professed Marxist – but also that slavery itself can only be understood if master and slave are studied together rather than separately. Genovese's most important insight which makes this book a fine example of the critical thinking skill of problem-solving is that the best way to view the institution of American slavery is to understand why exactly it was structured as it was. He saw slavery as a process of continual renegotiation of power balances as masters strove to extract the maximum work from their slaves while slaves aimed to obtain acknowledgement of their humanity and the ability to shape elements of the world that they were forced to live in. Genovese's thesis is not wholly original; he adapts Gramsci's notion of hegemony to re-interpret the master-slave relationship – but it is an important example of the benefits of asking productive new questions about topics that seem superficially at least to be entirely obvious. By focusing on slave culture rather than producing another study of economic determinism this massive study succeeds in reconceptualising an institution in an exciting new way. | An Analysis of Eugene Genovese's Roll Jordan Roll The World the Slaves Made

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An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

Of all the controversies facing historians today few are more divisive or more important than the question of how the Holocaust was possible. What led thousands of Germans – many of them middle-aged reservists with apparently little Nazi zeal – to willingly commit acts of genocide? Was it ideology? Was there something rotten in the German soul? Or was it – as Christopher Browning argues in this highly influential book – more a matter of conformity a response to intolerable social and psychological pressure? Ordinary Men is a microhistory the detailed study of a single unit in the Nazi killing machine. Browning evaluates a wide range of evidence to seek to explain the actions of the ordinary men who made up reserve Police Battalion 101 taking advantage of the wide range of resources prepared in the early 1960s for a proposed war crimes trial. He concludes that his subjects were not evil; rather their actions are best explained by a desire to be part of a team not to shirk responsibility that would otherwise fall on the shoulders of comrades and a willingness to obey authority. Browning's ability to explore the strengths and weaknesses of arguments – both the survivors' and other historians' – is what sets his work apart from other studies that have attempted to get to the root of the motivations for the Holocaust and it is also what marks Ordinary Men as one of the most important works of its generation. | An Analysis of Christopher R. Browning's Ordinary Men Reserve Police Battalion 101 and the Final Solution in Poland

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An Analysis of Edmund Burke's Reflections on the Revolution in France

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

South Korean economist Ha-Joon Chang used his 2003 work Kicking Away The Ladder to challenge the central orthodoxies of development economics using his creative thinking skills to shine new light on an old topic. Creative thinkers are often distinguished by their willingness to challenge received ideas and this is a central aspect of Chang’s work on development. Before Chang the received wisdom was that developing countries needed the same kinds of economic policies and institutions as developed countries in order to enjoy the same prosperity. But as Chang pointed out the historical evidence showed that First World economic success was in fact due to exactly the kinds of state intervention that modern development orthodoxy shuns. Western affluence is the product of precisely the kinds of state control – of protectionism and the setting of price tariffs – that developed countries have since denied the developing world in the name of economic freedom and ‘best practice. ’ By insisting that Third World nations should adopt these economic policies themselves argued Chang the West is actually stifling Third World economic prospects – kicking away the ladder. His carefully reasoned argument for a novel point of view was closely based on the critical thinking skill of producing novel explanations for existing evidence and led many to question development orthodoxies – sparking a rethink of modern development strategies for less-developed countries. | An Analysis of Ha-Joon Chang's Kicking Away the Ladder Development Strategy in Historical Perspective

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An Analysis of Betty Friedan's The Feminine Mystique

An Analysis of Betty Friedan's The Feminine Mystique

Betty Friedan's book The Feminine Mystique is possibly the best-selling of all the titles analysed in the Macat library and arguably one of the most important. Yet it was the product of an apparently minor meaningless assignment. Undertaking to approach former classmates who had attended Smith College with her 10 years after their graduation the high-achieving Friedan was astonished to discover that the survey she had undertaken for a magazine feature revealed a high proportion of her contemporaries were suffering from a malaise she had thought was unique to her: profound dissatisfaction at the ‘ideal’ lives they had been living as wives mothers and homemakers. For Friedan this discovery stimulated a remarkable burst of creative thinking as she began to connect the elements of her own life together in new ways. The popular idea that men and women were equal but different – that men found their greatest fulfilment through work while women were most fulfilled in the home – stood revealed as a fallacy and the depression and even despair she and so many other women felt as a result was recast not as a failure to adapt to a role that was the truest expression of femininity but as the natural product of undertaking repetitive unfulfilling and unremunerated labor. Friedan's seminal expression of these new ideas redefined an issue central to many women's lives so successfully that it fuelled a movement – the ‘second wave’ feminism of the 1960s and 1970s that fundamentally challenged the legal and social framework underpinning an entire society. | An Analysis of Betty Friedan's The Feminine Mystique

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An Analysis of Gilbert Ryle's The Concept of Mind

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

How do you solve a problem like understanding Iraq? For Hanna Batatu the solution to this conundrum lay in generating alternative possibilities that effectively side-stepped the conventional wisdom of the time. Historians had long held that Iraq – like other artificial creations of ex-colonial European powers who drew lines onto the world map that ignored longstanding tribal ethnic and religious ties – was best understood by delving into its political and religious history. Batatu used the problem solving skills of asking productive questions and generating alternative possibilities to argue that Iraq’s history was better understood through the lens of a Marxist analysis focused on socio-economic history. The Old Social Classes concludes that the divisions present in Iraq – and exposed by the revolutionary movements of the 1950s – are those characterized by the struggle for control over property and the means of production. Additionally Batatu sought to establish that the most important political movements of the time notably the nationalist Ba'athists and the pan-Arab Free Officers Movement had their origins in a homegrown communist ideology inspired by local conditions and local inequality. By posing new questions – and by undertaking a vast amount of research in primary sources a rarity in the history of this region – Batatu was able to produce a strong new solution to a longstanding historiographical puzzle. | An Analysis of Hanna Batatu's The Old Social Classes and the Revolutionary Movements of Iraq

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An Analysis of Michael E. Porter's Competitive Strategy Techniques for Analyzing Industries and Competitors

An Analysis of Michael E. Porter's Competitive Strategy Techniques for Analyzing Industries and Competitors

Michael E. Porter’s 1980 book Competitive Strategy is a fine example of critical thinking skills in action. Porter used his strong evaluative skills to overturn much of the accepted wisdom in the world of business. By exploring the strengths and weaknesses of the accepted argument that the best policy for firms to become more successful was to focus on expanding their market share he was able to establish that the credibility of the argument was flawed. Porter did not believe such growth was the only way for a company to be successful and provided compelling arguments as to why this was not the case. His book shows how industries can be fragmented with different firms serving different parts of the market (the low-price mass market and the expensive high-end market in clothing for example) and examines strategies that businesses can follow in emerging mature and declining markets. If printing is in decline for example there may still be a market in this industry for high-end goods and services such as luxury craft bookbinding. Porter also made excellent use of the critical thinking skill of analysis in writing Competitive Strategy. His advice that executives should analyze the five forces that mold the environment in which they compete – new entrants substitute products buyers suppliers and industry rivals – focused heavily on defining the relationships between these disparate factors and urged readers to check the assumptions of their arguments. Porter avoided technical jargon and wrote in a straightforward way to help readers see that his evaluation of the problem was strong. Competitive Strategy went on to be a highly influential work in the world of business strategy. | An Analysis of Michael E. Porter's Competitive Strategy Techniques for Analyzing Industries and Competitors

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An Analysis of St. Augustine's Confessions

An Analysis of Amartya Sen's Inequality Re-Examined

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

An Analysis of E.E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

The history of anthropology is to a large extent the history of differing modes of interpretation. As anthropologists have long known examining analyzing and recording cultures in the quest to understand humankind as a whole is a vastly complex task in which nothing can be achieved without careful and incisive interpretative work. Edward Evans-Pritchard’s seminal 1937 Witchcraft Oracles and Magic Among the Azande is a model contribution to anthropology’s grand interpretative project and one whose success is based largely on its author’s thinking skills. A major issue in anthropology at the time was the common assumption that the faiths and customs of other cultures appeared irrational or illogical when compared to the “civilized” and scientific beliefs of the western world. Evans-Pritchard sought to challenge such definitions by embedding himself within a tribal culture in Africa – that of the Azande – and attempting to understand their beliefs in their proper contexts. By doing so Evans-Pritchard proved just how vital context is to interpretation. Seen within their context he was able to show the beliefs of the Azande were far from irrational – and magic actually formed a coherent system that helped mould a functional community and society for the tribe. Evans-Pritchard’s efforts to clarify meaning in this way have proved hugely influential and have played a major part in guiding later generations of anthropologists from his day to ours. | An Analysis of E. E. Evans-Pritchard's Witchcraft Oracles and Magic Among the Azande

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An Analysis of Ernest Gellner's Nations and Nationalism

An Analysis of Ernest Gellner's Nations and Nationalism

To the dismay of many commentators – who had hoped the world was evolving into a more tolerant and multicultural community of nations united under the umbrellas of supranational movements like the European Union – the nationalism that was such a potent force in the history of the 20th-century has made a comeback in recent years. Now more than ever it seems important to understand what it is how it works and why it is so attractive to so many people. A fine place to start any such exploration is with Ernest Gellner's seminal Nations and Nationalism a ground-breaking study that was the first to flesh out the counter-intuitive – but enormously influential – thesis that modern nationalism has little if anything in common with old-fashioned patriotism or loyalty to one's homeland. Gellner's intensely creative thesis is that the nationalism we know today is actually the product of the 19th-century industrial revolution which radically reshaped ancient communities encouraging emigration to cities at the same time as it improved literacy rates and introduced mass education. Gellner connected these three elements in an entirely new way contrasting developments to the structures of pre-industrial agrarian economies to show why the new nationalism could not have been born in such communities. He was also successful in generating a typology of nationalisms in an attempt to explain why some forms flourished while others fizzled out. His remarkable ability to produce novel explanations for existing evidence marks out Nations and Nationalism as one of the most radical stimulating – and enduringly influential – works of its day. | An Analysis of Ernest Gellner's Nations and Nationalism

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An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

The end of the Cold War which occurred early in the 1990s brought joy and freedom to millions. But it posed a difficult question to the world's governments and to the academics who studied them: how would world order be remade in an age no longer dominated by the competing ideologies of capitalism and communism? Samuel P. Huntington was one of the many political scientists who responded to this challenge by conceiving works that attempted to predict the ways in which conflict might play out in the 21st century and in The Clash of Civilizations he suggested that a new kind of conflict one centred on cultural identity would become the new focus of international relations. Huntington's theories greeted with scepticism when his book first appeared in the 1990s acquired new resonance after 9/11. The Clash of Civilizations is now one of the most widely-set and read works of political theory in US universities; Huntington's theories have also had a measurable impact on American policy. In large part this is a product of his problem-solving skills. Clash is a monument to its author's ability to generate and evaluate alternative possibilities and to make sound decisions between them. Huntington's view that international politics after the Cold War would be neither peaceful nor liberal nor cooperative ran counter to the predictions of almost all of his peers yet his position – the product of an unusual ability to redefine an issue so as to see it in new ways – has been largely vindicated by events ever since. | An Analysis of Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order

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