Sabdapramana: Word and Knowledge - A Doctrine in Mimamsa-Nyaya Philosophy (with reference to Advaita Vedanta-paribhasa 'Agama') Towards a Framework fo
It the second alternative be accepted, these additional conditions could not be the same as the familiar Ilsatti (contiguity), yogyata (semantic fitness), dka;,k~ll (expectancy) and tlltparya (intention), for these are, on the theory, conditions of sabdabodha itself.